Easter Island/Isla de Pascu/Rapa Nui – regardless of the name it goes by – is arguably the remotest inhabited island in the world. Lying 2086 kilometres away from its nearest inhabited neighbour, it is triangular in shape – 24.5 kilometres in length and 12.5 kilometres across at the widest point. There is a volcano at each of the three “corners”. It has 5,500 inhabitants; approximately half are considered to be Rapanui - people of Polynesian descent. It terms of size and population, it is very similar to Gabriola Island. There the similarities end.

Rapa Nui Map
Vegetation (and hence shade) are sparse and without pollution, the sun is relentless. It is generally windy and the rain, when it comes, is torrential. With the exception of two coral beaches, the shoreline is dark and volcanic. The horizon stretches endlessly in all directions.

Rapa Nui vista
In the mid 1980's NASA built a runway across one end of the island – long enough to accommodate an emergency landing of the space shuttle. As a result, the airport readily accommodates jumbo jets and 80,000 people are expected to visit this year. The challenge to accommodate these visitors is placing enormous burdens on the island's infrastructure and its ability to protect its archaeological treasures.

LAN 767
As noted by James Grant Peterkin in A Companion to Easter Island:
No other island in the world has generated even half of the literature written about Easter Island, with its unfathomable isolation and monumental stonework having struck universal appeal amongst early explorers and modern-day travellers alike.
It is both the remoteness and the “tall, monstrous statues” that drew us to this island. Circumstance, however, has made our experience more fulsome and unique.
We are staying in a small guesthouse that comprised 4 cabins. Three are occupied by guests and the fourth by Sharon, the owner. Sharon is originally from Canada but lived in the United Stated for many years. Twelve years ago she move to this island and married a Rapanui man. Sadly she was widowed a number of years later but has stayed and remains an integral part of the community.
Our cabin (Ra'ah) is reached via narrow staircase. It is open to the breezes on all sides and boasts a stunning view from its balcony. Its proximity to the ocean with the attendant roar of the waves at night takes some getting used to. We are not complaining. It has a small but well equipped kitchen and is within walking distance of the village Hanga Roa. It suits us perfectly.

View from Te'ora
RAPA NUI
Rapa Nui/Rapanui are the Polynesian names for the island, the indigenous people and their language. Today's Rapanui are proud of their culture but given their history are understandably wary of strangers.
Contrary to the theories of Thor Heyerdahl, it is now certain that the first humans to reach Rapa Nui came from another island in Polynesia. At the time they arrived (sometime between 600 and 900 AD), the island was a tropical paradise; it's surface was covered with palm trees and edible plants. There was an abundance of birds and fish. Over time, resources became scarce and the tribes that had developed and lived in relative peace became antagonistic toward each other. Cannibalism became a way of ensuring continued survival.
The first European to reach Rapa Nui was the Dutch explorer Jacob Roggeveen in 1721. Like Felipe Gonzalez de Haedo who arrived from Spain fifty years later, and Captain Cook four years after that, he did not stay.
In 1862 Peruvian entrepreneurs arrived on the island in search of cheap labour. They rounded up 2,000 Rapanui and forcibly took them to Peru. As the result of public outcry, 15 were repatriated (the rest having died en route or in Peru). Those repatriated brought smallpox back to the island and by 1877 there were only 111 Rapanui left. It is no wonder that the birth of a daughter is widely celebrated in Rapanui culture.
Rapa Nui was annexed by Chile in 1862. After its initial plan to colonize the island with Chileans failed, Chile leased the island to Williamson Balfour & Co. a Scottish/Chilean nitrate/sheep farming company. The Easter Island Exploitation Company was incorporated and given a 25 year lease. The company lived up to its name. The Rapanui were herded and fenced into Hangoa Roa; 70,000 sheep were allowed to roam the island. Stone walls were constructed all over the island using stones from the Rapanui ceremonial platforms. The damage to the island's archaeology and ecology is evident today.
Rapa Nui's road to self determination (or at least a say in its affairs) has moved forward slowly. Today, the Governor is Rapaui appointed and the mayor elected by the islanders. As importantly, in 1996, Rapa Nui National Park which covers more than 40% of the island was declared a UNESCO World Heritage Site.
To preserve the Rapanui language and culture, the first three years of elementary school can now be taken solely in the Rapanui language. Although high school can be finished on the island, it is still necessary to go away for university. We understand that the culture shock can be difficult to manage. However, the first of the university graduates in law, medicine, business and tourism are now returning to the island. They have undoubtedly learned lessons from the island's history: it will be interesting to see what they do with that knowledge.
MOAI
Those “tall, monstrous statues” are known as “moai”. The moai were carved, erected and ultimately pushed over by the Rapanui.
These statues are symbolic of ancestor worship that was common throughout Polynesia. When a chief or important member of the tribe died, a statute was carved to preserve that individual's life force or mana. Once properly erected, the moai stood facing inward overlooking the village. Those moai that are facing out to sea had not yet been moved to their final destination.
Virtually all the moai were carved from one quarry, Rano Ranaku. Moai were always carved on there backs so that the details of the face and torso could be completed at the place of carving. Once that step was completed, the moai would be chipped away from the bedrock, slid down the slope and lowered into a pre-prepared pit and stood upright. The moai you see in the picture below are standing in front of the quarry in various states of completion.

Unfinished moai
The manner in which the moai were then moved to other locations on the island is thought to have involved the use of logs as rollers.
Ahu Tongariki is the island's largest ceremonial platform with 15 restores moai. It is difficult to capture the grandeur and mystique of these moai.

Ahu Tongariki
Magically moai number 16 and 17 have been added to the photo below.

New moai
Virtually all the moai had been pushed over primarily by the Rapanui themselves during the period of tribal wars. It was thought that by toppling the maoi, a tribe's mana would be weakened. The cost to restore the moai is enormous and many archaeologists would prefer to study them in their present state.
In addition to moai, we also saw the remnants of stone houses, caves used for shelter and various ceremonial walls and platforms.
Horses are allowed to roam across the empty countryside in search of food. Unfortunately they also cause damage to many of the archaeological sites. In addition, because it has been a very dry summer, these horses are in very poor health. In fact, we came across a horse who had died in the middle of the road.
WAITING FOR THE TSUNAMI
During our second night on Rapa Nui, it poured rain. Having seen the desperate horses, we were happy to hear the rain falling in significant amounts. As dawn approached, we were struck as to how much traffic there was on the road beside our cabin, especially the Carbinaros with their flashing lights. Shortly before 8 am (when it was not yet fully light), Sharon was at our door asking if we had heard that there had been a significant earthquake in Japan and that tsunami alerts had been issued for the west coasts of North and South America along with Hawaii and Rapa Nui. We immediately understood that we might be particularly vulnerable. We were instructed to pack a small bag with “essentials”, all documents and any food and water on hand. Time was on our side as the tsunami was not expected to hit until 6 pm. As we came to learn, this island takes tsunami alerts very seriously.
As luck would have it, Sharon was the “Canadian contact” for the island and so when the Canadian Consulate called, she was able to inform them as to our whereabouts. We were particularly impressed when the Consulate called back later in the day to make sure that we had moved to higher ground.
Although the general population was instructed to assembled at the airport (24 metres above sea level), through Sharon, we were invited to join her Rapanui “aunties and the cousins” up in the hills. This proved to be the experience of a lifetime. We cannot express out gratitude for their kindness, hospitality and generosity. These are folks who have very little but were generous with what they had.
We arrived later in the afternoon laden with beer, wine and assorted goodies. A fire was lit to advise the spirits that we were welcome guests. We spent a most enjoyable afternoon under a large avocado tree. At the dinner hour we were served a wonderful dinner of roasted chicken, vegetables and fresh green salad.

Lighting fire

Under the avocado tree
Although it was initially thought that we could go back to our cabin by 8 pm, the alert was not lifted until 2 am the next morning. Accordingly our hosts pitched tents for us to sleep in. Before retiring, several of the Rapanui brought out guitars and we were treated to a concert of Rapanui music. It was beautiful – very much in the folk tradition. This was a concert and experience money could not have bought.

Evening concert
The tsunami did hit the north side of Rapa Nui but was no more than a meter high. There had been considerable concern because the water had been receding for several hours and “churning” in an unusual way.. I am thankful that there was no damage and that we did not have to find out how remote Rap Nui really is.
Rapa Nui is truly a “wonder” - one to be shared with the world. The challenge will be to build a sustainable tourist industry that ensures that the fascination and mystery can be enjoyed by generations to come.